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Cantor Moshe Kraus fonds
https://www.cjhn.ca/link/cjhn112978
- Collection
- Cantor Moshe Kraus fonds
- Description Level
- Fonds
- Material Type
- electronic record
- Physical Description
- 2 digital record
- Fonds No.
- I0310
- Date
- 2023
- Scope and Content
- Fonds consist of two digital recordings of Cantor Moshe Kraus' funeral in Ottawa and Israel.
- Collection
- Cantor Moshe Kraus fonds
- Description Level
- Fonds
- Material Type
- electronic record
- Physical Description
- 2 digital record
- Scope and Content
- Fonds consist of two digital recordings of Cantor Moshe Kraus' funeral in Ottawa and Israel.
- Date
- 2023
- Fonds No.
- I0310
- History / Biographical
- Cantor Moshe Kraus was born August 15th, 1923, in Uzhhorord, a Czechoslovakian border town, now part of Ukraine. He was the eldest of nine children born to Myer and Henya Kraus. He and his family were Hasidic Jews. At the age of 8, his beautiful singing voice was discovered and he began singing at Shabbat services and giving concerts. He eventually went on to receive professional training at the Vienna Conservatory. He was there in November 1938 during Kristallnacht. At 18, Kraus was hired as the chief cantor of Sighet, a Hungarian town with five synagogues. As cantor, he led the community in prayer and song at every Jewish event. A young man named Elie Wiesel sang in his choir; the two would become lifelong friends. In 1942, at the age of 19, he became the chief cantor of Budapest, Hungary. In 1943, Kraus was deported to work in Bor labour camp, at a Serbian copper mine. He was there for nine months before being sent to a coal mining camp in southwestern Poland, Katowice. From there, he was shipped to Bergen-Belsen in northern Germany wheer he became prisoner A855. Kraus sang to lift people’s spirits and performed for his fellow prisoners, including those in the women’s barracks. Kraus was so weak that he couldn’t get out of bed by the time British forces liberated Bergen-Belsen on April 15, 1945. He weighed just 35 kilograms. The last thing he remembers is a British soldier picking him up, and shouting, ‘Victory! Victory!” He woke up in hospital. After he recovered, Kraus went to work for a Jewish relief organization, then returned to Bucharest in search of his family. There he learned that his father, mother and five of his siblings had all been murdered by the Nazis. Despondent, Kraus moved to British-controlled Palestine and joined the Israeli army, where he learned to assemble and disassemble tanks. He was later asked to become the IDF’s first chief cantor. Kraus spoke six languages, Kraus and his wife moved to Ottawa in 1975, when he was hired as cantor at Congregation Beth Shalom. He retired as a full-time cantor in 1980, but continued to give concerts and was a regular feature at National Holocaust Remembrance Day ceremonies and other special events. Cantor Moshe Kraus passed away at home on Monday, May 29, 2023 after a brief illness.
- Archival / Genealogical
- Archival Descriptions
- Repository
- Ottawa Jewish Archives
Saint John Jewish Historical Museum Synagogue Records
https://www.cjhn.ca/link/cjhn48380
- Collection
- Saint John Jewish Historical Museum
- Description Level
- Fonds
- Material Type
- textual record
- electronic record
- Physical Description
- 1.4 GB of textual records and other material
- Fonds No.
- SJJHM-S
- Date
- c.1890-2012 [electronic records created 2011]
- Scope and Content
- Collection includes a detailed map of burial sites, a database, obituaries where published in the Saint John newspapers and photographs of all gravestones. The synagogue section of the archives includes minutes, committee reports and annual reports, constitutional documents, mortgages, correspond…
- Collection
- Saint John Jewish Historical Museum
- Description Level
- Fonds
- Material Type
- textual record
- electronic record
- Physical Description
- 1.4 GB of textual records and other material
- Scope and Content
- Collection includes a detailed map of burial sites, a database, obituaries where published in the Saint John newspapers and photographs of all gravestones. The synagogue section of the archives includes minutes, committee reports and annual reports, constitutional documents, mortgages, correspondence, information on Rabbis, presidential files, financial records, membership lists and ledgers, programmes, Hebrew School records, Bar and Bat Mitzvah invitations and memorabilia, wedding invitations, notices and registrations as well as assorted memorabilia, burial records for the Shaarei Zedek Cemetery, general information on Jewish Holy Days and traditions. Records encompass those of the Ahavith Achim, Hazen Avenue and Shaarei Zedek Synagogues.
- Date
- c.1890-2012 [electronic records created 2011]
- Fonds No.
- SJJHM-S
- Storage Location
- SJJHM
- History / Biographical
- The Louis I. Michelson Memorial Archives of the Saint John Jewish Historical Museum preserve the documentary heritage of Saint John's Jewish population. Compiled by the Saint John Jewish Historical Museum, this rich resource draws on over 180 years of listings, including burials information dating back to 1873, hundreds of full text obituaries, detailed photographs of tombstones, and business and residential directory details about all the known Jewish residents of this Eastern Canadian city from 1863-1999. The Archives are organized thematically - synagogues, organizations, community life, and people. The Synagogue Records contain a wealth of diverse information concerning obituaries and burials of Saint John Jewish community members. The first Jewish resident of Saint John, New Brunswick was David Gabels who arrived with Loyalists in 1783 after the American Revolution. He established a butcher shop and bakery in the city. When he died in 1816 he was buried in what is known as the Loyalist Burial Grounds. The stone which had marked his burial site has since disappeared. A permanent Jewish presence in the city dates from the arrival of Solomon and Alice Hart from London, England in 1858. They were followed by other English Jewish families with whom they were related and inter-married, including the Green and Isaacs families. The Jewish community grew with the arrival of Jews from Eastern Europe who came to Saint John to escape persecution and poverty in their homelands and to re-establish themselves and their families in a country that offered more opportunities. The growth of the Jewish community led to the creation of two synagogues. The Ahavith Achim (Brotherly Love) Synagogue was dedicated in January 1899. Initially the congregation was drawn from the first wave of immigrants, but after 1906 most of the congregants were Eastern European. The Hazen Avenue Synagogue was established in 1906 in the wake of a social and economic split between the Western and Eastern European Jews. Most of the more assimilated and wealthy members of the community made up the congregation who purchased a former Unitarian Church. An elaborate Holy Ark was constructed for this building that was transferred to a third synagogue in 1918. The building was sold to the local school board and demolished in the 1930s. The Shaarei Zedek (Gates of Righteousness) Synagogue was formed in 1918 when the earlier congregations set aside their differences and purchased the former Calvin Church that had been built in the 1860s. At the time the building was dedicated in March 1919 there were 200 male members and perhaps more than 1500 members through the "Golden Years" of the community's history. The building included a large sanctuary with a balcony reserved for female members until the early 1960s and a large social hall. The congregation moved from the Orthodox to the Conservative affiliation in 1960 and by the late 1990s had become egalitarian. At the end of 2008 the building became the property of the City of Saint John and the congregation relocated to a building built originally as a private home and use more recently as a funeral home. This building is more suited to the Congregation's current needs and also provides space for the Saint John Jewish Historical Museum. With the death of a child in 1873, Louis Green purchased land that became known as the Green-Hart Cemetery. Only members of the Hart, Green and Isaacs families and their direct descendants were buried within these plots. Neighbouring pacels of land were purchased over the years to establish other cemeteries for the adherents of the Ahavith Achim, Hazen Avenue and Shaarei Zedek Synagogues and for small family plots. The family plots are reserved for members of the Boyaner, Gordon, Meltzer, Levine and Garson families. Collectively all of the lots are known as the Shaarei Zedek Cemetery. The cemetery grounds are maintained by the staff of the adjacent Fernhill Cemetery (lawn care, snow plowing of the roadway, opening and closing of graves, repair of stones as needed). Records of burials are also kept in the Fernhill office. In 1950, a chapel was dedicated in the cemetery to the mothers of film producer Louis B. Mayer and corporate giant, Nathan Cummings and his brother Max Cummings. Sarah Mayer and Elizabeth Komiensky are buried in the cemetery. This chapel may have been for some funeral services, but in more recent years the building has been used only rarely. A complete database of internments in the cemetery has been compiled by the Jewish Museum staff.
- Language
- English
- Notes
- A database is available containing information on dates of birth, death and burial dates, names of parents, spouses, siblings and children as well as references to related material on obituaries, gravestones, and memorial plaques in the Shaarei Zedek Synagogue. This database is accessible through the Family History section of the Canadian Jewish Heritage Network.
- Access Restrictions
- Contact the Saint John Jewish Historical Museum directly for information on accessing this collection.
- Related Material
- The archives may also have additional information of the individuals recorded in the database.
- Archival / Genealogical
- Archival Descriptions
- Repository
- Saint John Jewish Historical Museum
Saint John Jewish Historical Museum Synagogue Records
https://www.cjhn.ca/link/cjhn71631
- Collection
- Saint John Jewish Historical Museum
- Description Level
- Fonds
- Material Type
- textual record
- electronic record
- Physical Description
- 1.4 GB of textual records and other material
- Fonds No.
- SJJHM-S
- Date
- c.1890-2012 [electronic records created 2011]
- Scope and Content
- Collection includes a detailed map of burial sites, a database, obituaries where published in the Saint John newspapers and photographs of all gravestones. The synagogue section of the archives includes minutes, committee reports and annual reports, constitutional documents, mortgages, correspond…
- Collection
- Saint John Jewish Historical Museum
- Description Level
- Fonds
- Material Type
- textual record
- electronic record
- Physical Description
- 1.4 GB of textual records and other material
- Scope and Content
- Collection includes a detailed map of burial sites, a database, obituaries where published in the Saint John newspapers and photographs of all gravestones. The synagogue section of the archives includes minutes, committee reports and annual reports, constitutional documents, mortgages, correspondence, information on Rabbis, presidential files, financial records, membership lists and ledgers, programmes, Hebrew School records, Bar and Bat Mitzvah invitations and memorabilia, wedding invitations, notices and registrations as well as assorted memorabilia, burial records for the Shaarei Zedek Cemetery, general information on Jewish Holy Days and traditions. Records encompass those of the Ahavith Achim, Hazen Avenue and Shaarei Zedek Synagogues.
- Date
- c.1890-2012 [electronic records created 2011]
- Fonds No.
- SJJHM-S
- Storage Location
- SJJHM
- History / Biographical
- The Louis I. Michelson Memorial Archives of the Saint John Jewish Historical Museum preserve the documentary heritage of Saint John's Jewish population. Compiled by the Saint John Jewish Historical Museum, this rich resource draws on over 180 years of listings, including burials information dating back to 1873, hundreds of full text obituaries, detailed photographs of tombstones, and business and residential directory details about all the known Jewish residents of this Eastern Canadian city from 1863-1999. The Archives are organized thematically - synagogues, organizations, community life, and people. The Synagogue Records contain a wealth of diverse information concerning obituaries and burials of Saint John Jewish community members. The first Jewish resident of Saint John, New Brunswick was David Gabels who arrived with Loyalists in 1783 after the American Revolution. He established a butcher shop and bakery in the city. When he died in 1816 he was buried in what is known as the Loyalist Burial Grounds. The stone which had marked his burial site has since disappeared. A permanent Jewish presence in the city dates from the arrival of Solomon and Alice Hart from London, England in 1858. They were followed by other English Jewish families with whom they were related and inter-married, including the Green and Isaacs families. The Jewish community grew with the arrival of Jews from Eastern Europe who came to Saint John to escape persecution and poverty in their homelands and to re-establish themselves and their families in a country that offered more opportunities. The growth of the Jewish community led to the creation of two synagogues. The Ahavith Achim (Brotherly Love) Synagogue was dedicated in January 1899. Initially the congregation was drawn from the first wave of immigrants, but after 1906 most of the congregants were Eastern European. The Hazen Avenue Synagogue was established in 1906 in the wake of a social and economic split between the Western and Eastern European Jews. Most of the more assimilated and wealthy members of the community made up the congregation who purchased a former Unitarian Church. An elaborate Holy Ark was constructed for this building that was transferred to a third synagogue in 1918. The building was sold to the local school board and demolished in the 1930s. The Shaarei Zedek (Gates of Righteousness) Synagogue was formed in 1918 when the earlier congregations set aside their differences and purchased the former Calvin Church that had been built in the 1860s. At the time the building was dedicated in March 1919 there were 200 male members and perhaps more than 1500 members through the "Golden Years" of the community's history. The building included a large sanctuary with a balcony reserved for female members until the early 1960s and a large social hall. The congregation moved from the Orthodox to the Conservative affiliation in 1960 and by the late 1990s had become egalitarian. At the end of 2008 the building became the property of the City of Saint John and the congregation relocated to a building built originally as a private home and use more recently as a funeral home. This building is more suited to the Congregation's current needs and also provides space for the Saint John Jewish Historical Museum. With the death of a child in 1873, Louis Green purchased land that became known as the Green-Hart Cemetery. Only members of the Hart, Green and Isaacs families and their direct descendants were buried within these plots. Neighbouring pacels of land were purchased over the years to establish other cemeteries for the adherents of the Ahavith Achim, Hazen Avenue and Shaarei Zedek Synagogues and for small family plots. The family plots are reserved for members of the Boyaner, Gordon, Meltzer, Levine and Garson families. Collectively all of the lots are known as the Shaarei Zedek Cemetery. The cemetery grounds are maintained by the staff of the adjacent Fernhill Cemetery (lawn care, snow plowing of the roadway, opening and closing of graves, repair of stones as needed). Records of burials are also kept in the Fernhill office. In 1950, a chapel was dedicated in the cemetery to the mothers of film producer Louis B. Mayer and corporate giant, Nathan Cummings and his brother Max Cummings. Sarah Mayer and Elizabeth Komiensky are buried in the cemetery. This chapel may have been for some funeral services, but in more recent years the building has been used only rarely. A complete database of internments in the cemetery has been compiled by the Jewish Museum staff.
- Language
- English
- Notes
- A database is available containing information on dates of birth, death and burial dates, names of parents, spouses, siblings and children as well as references to related material on obituaries, gravestones, and memorial plaques in the Shaarei Zedek Synagogue. This database is accessible through the Family History section of the Canadian Jewish Heritage Network.
- Access Restrictions
- Contact the Saint John Jewish Historical Museum directly for information on accessing this collection.
- Related Material
- The archives may also have additional information of the individuals recorded in the database.
- Archival / Genealogical
- Archival Descriptions
- Repository
- Jewish Public Library Archives
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